The too soon years of his life are involved in goodly obscurity. His name, Hildebrand (Hellebrand)--signifying to those of his contemporaries that loved him a bright flame, to those that scorned him a brand of hell--would indicate some Lombard association of his family, though at a later time, it probably also suggested the fabled descent from the noble family of the Aldobrandini. That he was of humble origin--vir de plebe, as he is styled in the letter of a contemporary abbot--can but be doubted. His father Bonizo is said by some chroniclers to meet been a carpenter, by others a peasant, the evidence in every case being very slender; the name of his breed is unrecorded. At a tender age he came to capital of Italy to be educated in the monastery of Santa Maria on the Aventine Hill, oer which his maternal uncle Laurentius presided as abbot. The austere spirit of Cluny pervaded this Roman cloister, and it is not unlikely that here the youthful Hildebrand first imbibed those lofty principles of church building reform of which he was afterwards to become the most unfrightened exponent.
Early in life he made his ghostly profession as a Benedictine monk at Rome (not in Cluny); the house of his profession, however, and the year of his entrance into the order, both remain undetermined. As a cleric in underage orders he entered the service of John Gratian, Archpriest of San Giovanni by the Latin Gate, and on Gratians elevation to the papacy as Gregory VI, became his chaplain. In 1046 he followed his papal patron across the Alps into exile, remaining with Gregory at Cologne until the death of the deposed pontiff in 1047, when he withdrew to Cluny. here(predicate) he resided for more than a year.
At Besançon, in January, 1049, he met Bruno, Bishop of Toul, the pontiff-elect recently chosen at Worms...If you want to get a full essay, order it on our website: Orderessay
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